{"id":3955,"date":"2022-07-02T14:50:30","date_gmt":"2022-07-02T14:50:30","guid":{"rendered":"https:\/\/www.hnjournal.net\/?page_id=3955"},"modified":"2022-07-02T14:50:30","modified_gmt":"2022-07-02T14:50:30","slug":"3-7-20","status":"publish","type":"page","link":"https:\/\/www.hnjournal.net\/en\/3-7-20\/","title":{"rendered":"\u0627\u0644\u0648\u0633\u0637\u064a\u0629 \u0648\u0627\u0644\u0627\u0639\u062a\u062f\u0627\u0644 \u0641\u064a \u0627\u0644\u062e\u0637\u0627\u0628 \u0627\u0644\u062f\u064a\u0646\u064a \u0628\u062d\u062b \u0641\u064a \u0627\u0644\u0645\u0642\u0627\u0635\u062f \u0648\u0627\u0644\u0623\u0628\u0639\u0627\u062f \u0627\u0644\u0625\u0635\u0644\u0627\u062d\u064a\u0629"},"content":{"rendered":"

\u062f. \u062d\u0646\u0627\u0646 \u062e\u064a\u0627\u0637\u064a1<\/sup><\/strong><\/p>\n

1<\/sup> \u0645\u062e\u062a\u0628\u0631 \u062f\u0631\u0627\u0633\u0627\u062a \u0627\u0644\u0641\u0643\u0631 \u0648\u0627\u0644\u0645\u062c\u062a\u0645\u0639\u060c \u0643\u0644\u064a\u0629 \u0627\u0644\u0622\u062f\u0627\u0628 \u0648\u0627\u0644\u0639\u0644\u0648\u0645 \u0627\u0644\u0625\u0646\u0633\u0627\u0646\u064a\u0629 -\u0627\u0644\u062c\u062f\u064a\u062f\u0629 \/\u0627\u0644\u0645\u063a\u0631\u0628<\/p>\n

\u0628\u0631\u064a\u062f \u0627\u0644\u0643\u062a\u0631\u0648\u0646\u064a: khiyatihanane215@gmail.com<\/p>\n

HNSJ, 2022, 3(7); https:\/\/doi.org\/10.53796\/hnsj3720<\/p>\n

\u062a\u0646\u0632\u064a\u0644 \u0627\u0644\u0645\u0644\u0641
\n<\/a><\/p>\n

\u062a\u0627\u0631\u064a\u062e \u0627\u0644\u0646\u0634\u0631: 01\/07\/2022\u0645 \u062a\u0627\u0631\u064a\u062e \u0627\u0644\u0642\u0628\u0648\u0644: 21\/06\/2022\u0645<\/p>\n

\u0627\u0644\u0645\u0633\u062a\u062e\u0644\u0635 <\/strong><\/p>\n

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\u0627\u0644\u0643\u0644\u0645\u0627\u062a \u0627\u0644\u0645\u0641\u062a\u0627\u062d\u064a\u0629: <\/strong>\u0627\u0644\u0648\u0633\u0637\u064a\u0629 -\u0627\u0644\u0627\u0639\u062a\u062f\u0627\u0644 -\u0645\u0642\u0627\u0635\u062f \u0627\u0644\u0634\u0631\u064a\u0639\u0629 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629.<\/p>\n

<\/a>Research title <\/strong><\/p>\n

Moderation in religious discourse<\/strong><\/p>\n

Study purposes and the dimensions of the repair<\/strong><\/p>\n

Dr. Hanane khiyati1<\/sup><\/strong><\/p>\n

1<\/sup> Researcher in Islamic Thought \/ Thought and Society Studies Laboratory – Faculty of Letters and Human Sciences – El Jadida\/ Morocco<\/p>\n

Email: khiyatihanane215@gmail.com<\/p>\n

HNSJ, 2022, 3(7); https:\/\/doi.org\/10.53796\/hnsj3720<\/p>\n

Published at 01\/07\/2022 Accepted at 082106\/2021 <\/strong><\/p>\n

Abstract <\/strong><\/p>\n

This research deals with the issue of manifestations of moderation through the purposes of Sharia and shows that Islam is a religion of moderation, tolerance, mercy and tolerance.<\/p>\n

On this basis, the subject is a cause for contemplation, research and study, especially in the field of objectives, because the objectives of the Shari\u2019ah are the ones that reveal the realities and features of Islam, direct its meanings and values, and they guide to its secrets and goals. The general definition of the religion of Islam depends from the beginning on the correct conception of the purposes of the Sharia itself, the realization of its goals and meanings, and the knowledge of its aims and objectives.<\/p>\n

Key Words: <\/strong>moderation, objectives of Islamic law.<\/p>\n

\u0645\u0642\u062f\u0645\u0629:<\/strong><\/p>\n

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